(This post was written by my good friend, Dr. Theresa Yugar, and was originally posted on her blog http://theresayugar.wordpress.com/tag/sor-juana-ines-de-la-cruz/. Check out her new book, Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography and Text.)
The image that appears on the cover of the book was painted with intentionality and for the purpose of portraying Sor Juana Inés de la Cruz in a new way unique to this book. Initial ideas were born in conversations between Theresa Yugar, the author, and her former student, Chicana feminist artist, Maria Ruiz, recent graduate of Loyola Marymount University, while the illustration itself was born in a conversation with Christian feminist artist, Melinda Bielas of Claremont School of Theology. The creation of this image was feminist in its collaborative spirit. (more…)
It had been one week since G*d looked at creation and said that it was very good. Adam and I had spent the last week exploring the garden, it all was as G*d said, very good. It was the eve of our second Sabbath when G*d pulled me away from Adam for a talk. She explained to me that while Adam was right, that we were of the same bone and flesh, that we were not the same. Adam’s flesh and my flesh were created differently so that we would learn to be unafraid of differences in others, but love those that were different from ourselves. Our differences in flesh were both very valuable, one no greater than the other. After she had explained how differences, fleshly or not, were valuable, she told me why my fleshly differences were indeed very good. G*d had given me a womb like hers.(more…)
Weems, Renita J. Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets. Minneapolis: Fortress Press, 1995.
Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets is an engaging introduction to the use of violent sexual imagery in the biblical books of Hosea, Jeremiah, and Ezekiel. Renita J. Weems conducts a textual analysis and wrestles with this metaphor from a womanist perspective, using traditional readings of the text, such as historical and social-scientific methods, as well as newer approaches, such as gender criticism, literary studies, and ideological analyses. The intended audience is acquainted with Hebrew Bible academic research; however, its introductory approach makes it accessible to budding scholars.